Drama | French | Guadeloupe
February, 2008Playwright José Pliya, born in Benin, now running the National Theatre of Guadeloupe, bases his play loosely on the biography of Elisabeth Nietzsche, sister of the eminent German philosopher Friedrich Nietzsche. Given a State funeral by Chancellor Adolf Hitler, Elisabeth Nietzsche embodied, while perverting their sense, the superman qualities Nietzsche extolled in his famous essay, Thus Spake Zarathustra. Her heightened narcissism and incestuous love allowed her to spurn the world, refusing to acknowledge the worth of all those defined as “other.” By sketching in a flashback Elisabeth Nietzsche's astounding trajectory, José Pilya suggests the connections between colonization, racism, anti-Semitism, and fascist ideology.
It is 1935. Elisabeth Nietzsche is 87 years old and Hitler has already begun his project to “purify” Germany by eliminating the Jewish population.
Flashback to 1886: We are in Paraguay. Elisabeth Nietzsche and her inept and self-pitying husband Bernard Föster have established, with the blessings of the German Empire and several German investors, the colony of New Germany (Nueva Germania). In this first part of the play, comprised of six scenes, German capitalists enthusiastically celebrate the philosophical and commercial rationale for the colonization effort, while more intimate encounters develop the tension between the ambitious and hard-driving Elisabeth, her husband, and the men they must deal with: the wealthy converted German Jewish banker Fritz Klingbeil, who opposes colonization as exploitative of German settlers; Cirilio Solindade, the Paraguayan landholder who seeks full payment for the lands that the Fösters cannot manage to cultivate; and, Friedrich Nietzsche, who is never seen yet always present. The object of Elisabeth's thwarted love, Nietzsche, at least as she dreams him, fuels her desire for power as well as her monstrous ability to create false truths by acts of will.
Part II (eight scenes): It is the last decade of the 19th century. The widowed Elisabeth has returned to Germany , abandoning her commitment to New Germany to care for her now deranged brother. She drives away the chief rivals for his attention, her mother and the writer Lou Andréas Salomé, and subverts the work of his best friends, Peter Gast and Franz Overbeck, by re-orienting their studies of Nietzsche's thought. Klingbeil, ironically in thrall to Elisabeth, aids her by lending his money and talent to the construction of the Nietzsche myth that Elisabeth has imagined. Slipping into madness herself, Elisabeth can no longer distinguish between her banker fiancé, her adored brother, and the exalted Zarathustra whose words she echoes.
(Judith G. Miller)
France | French | Novel (excerpt)
September, 2007Anne Garréta's La Décomposition, written over a four-year period and published in 1999, is the story of a serial killer. However, given that the author is a member of Oulipo, and the killer well versed in literature, we shouldn't be surprised to discover that victims are chosen from among the characters in Proust's In Search of Lost Time. Their flesh-and-blood counterparts are hunted in a contemporary Paris of video arcades, bars, and shadowy corners by the Seine. As the murderer dispatches the victims, their fictional counterparts are eliminated from a digitized version of Proust's magnum opus. Every reference to the “murdered” character is expunged from the book, reducing the novel's length with each fresh kill. To complicate matters, the philosophical and ruminative killer, who is, disturbingly, also the book's narrator, chooses these victims on the basis of a grammatical rule: they must agree in gender and number with the character in the novel. Otherwise, they are chosen randomly.
As should be obvious in a book with such a literary plot device, albeit a quirky one, La Décomposition is not simply the story of a serial killer, even a well-read one. For along with the victims, the narrator is also murdering Proust's novel, lopping off body parts bit by bit, cutting it down to manageable size. At one point in the beginning of the book, the narrator even comments, “For life is too short, and Proust is too long.”
In the novel two ideas widely found in twentieth-century literature are merged: the perfect crime and the gratuitous act. Through their amalgam the murderer hopes to raise murder to a fine art, to blend fiction and reality. And what better way to do so than to use a literary masterpiece as the scaffolding for one's crimes? For, in doing so, murder will wrap itself in the aesthetic mantle of the fine arts. But ethics is lost in aesthetics.
Filled with dark humor and dense, classically tinged prose, La Décomposition is ultimately not about serial killers but the role of the reader. For Garréta not only cuts Proust down to size, she questions literature's complicity with violence. In allowing us to identify with a murder, even a fictive one, literature provides a way for us to identify with evil, to absorb it through our sympathy with a character. In what is ultimately a profoundly ethical book, La Décomposition questions the mechanisms used by fiction to enable us to experience violence from within, vicariously, safely.
(Robert Bononno)
Drama (Excerpts) | France | French
September, 2007A woman struggles to reclaim her identity after a violent event leaves her stripped from her sense of self. Written as a monologue, Jaz transcends its form by distancing the character from herself—being both the character and outside of the character—and by engaging dialogue with a musical instrument.
(Chantal Bilodeau)
France | French | Novel (excerpts)
April, 2007”Yvan Goll is a man without a country; fate made him a Jew; chance caused him to be born in France; and a rubber stamp on a piece of paper decrees that he is German.“ This was how Goll described himself in 1920 for Pinthus’s famous anthology of Expressionism. He might as well have added that Yvan Goll was a man with no name—a man living anonymously, pseudonymously. And—inasmuch as Goll was equally at home in French, German, and English—a man with no mother tongue.
(Donald Nicholson-Smith)
The Brooklyn Rail welcomes you to our web-exclusive section InTranslation, where we feature unpublished translations of fiction, nonfiction, poetry, and dramatic writing. Published since April 2007, InTranslation is a venue for outstanding work in translation and a resource for translators, authors, editors, and publishers seeking to collaborate.
We seek exceptional unpublished English translations from all languages.
Fiction, Nonfiction, and Poetry: Manuscripts of no longer than 20 pages (double-spaced).
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